Photo Caption Contest at Nineveh's Crossing

We're having a photo captioning contest at Nineveh's Crossing.

See current entries HERE.

Nineveh's Crossing is offering $100, $50, and $25 worth of free Nineveh's Crossing product for 1st, 2nd, and 3rd places in a photo-captioning contest. You don't have to buy anything to win. Here are the rules.

1. By email, submit a jpeg photograph of anything you want with a caption that depicts some creative, entertaining and /or metaphoric aspect of Catholic-Christianity. (We are not looking for literal declarations of faith, e.g. a cross with the caption "Jesus Saves".) And it would be nice if the photo had a story. For example:

MY PHOTO STORY and CAPTION: After returning from delivering packages to the post office, something my cat (Skitty) sees me do every day-- leaving her alone in my home-office, she crawled into the plastic mail carrier and took up residence as if to say, "take me with you next time." Here's the picture and a caption that represents the ironic nature of culture's criticism of the Church, but the Church's ubiquitous presence and universality.

They put me in this box, but if they take me to the

Post Office I might be found anywhere in the world.

2. Send the image to "sales@ninevehscrossing.com" along with the picture's story and caption... and of course your name and contact information.

3. You must use a photo that you own (e.g. took) or have copyright permission to use. Say that in your email to protect us if we publish it.

4. We may post all the images we get and their captions, but we're not obligated to.

5. Deadline for entries is June 1. Award coupons of $100, $50, and $25 for Nineveh's Crossing product will be issued by June 15, 2012. The coupons will have no cash value.

6. By submitting the photo and caption you give us permission to use your entry in our emailings and website, but you retain the ownership of the photo.

7. We are under no obligation to award prizes or post anything if we don't like anything that was submitted.

Metaphors and Worship

Assumption Grotto Sanctuary, Detroit, decorated for Christmas

Because of my work in the motion picture industry with stories and screenplays, I can never get enough of metaphors and similes. They are the magical and mystical ingredients in stories that convey truth. Stories told with metaphors are always more powerful than didactic presentations, because metaphors require the mind to engage the soul and the emotions to understand. Metaphors work best because pictures are instantly worth a 1,000 words, and visuals force the audience to internalize and personally identify with the emotional context of a character's decisions that advance the story. That connection drives memory and motivations... often to change.

In Cahtolicisim, I am struck by the rich metaphor that the Church provides — that is, the physical accrutiments we see IN the physical Church buidling, especially during Mass.

And to go one step even further, during an orchestral Mass such as those celebrated at Assumption Grotto under the able baton of the parish priest, Fr. Eduard Perrone, the experience involves the metaphors of hearing and stirs the emotions, memories, and behaviors even more deeply.

Perrone Rehearses Orchestra and Choir

Over Christmas I traveled across town three times to experience Fr. Perrone's first orchestral mass—the first that he's composed. I've been to many Masses that he's conducted with members of the Detroit Symphony Orchestral and their normally expert choir, accented by professional soloists, composed by the greats of history. But this was Fr. Perrone's first... of many to come...some of us hope. It was ... breathtaking in many ways. As Ray Long, Jr (who works for Perrone as weekday Mass organist, and who leads the Gregorian schola) remarked, "You can tell the music was written by a priest, who knows what's actually going on in the mass."

Indeed, I remarked to Fr. after the second celebration, "You've convinced me that every Mass needs bass drums and tuba." He laughed, but he knew what I meant. If you pay attention to what goes on in Mass, you may connect my comment to the place in the singing of the Creed where reference is made to the resurrection of Jesus. It is theologically a bombastic concept, and Perrone brings it off that way with the metaphor of music, particular with bass drum canon hits and tuba blasts. After the very slow and dirge-like "burial" moment, the resurrection strikes the congregation -- and we jump from our seats, as if rising from the dead (sleep.) More bass drum and tuba moments, please.

The third Mass this orchestral Christmas, Fr. Titus Kieninger was the chief celebrant and he delivered a terrific homily, that focused on how the physical elements of the Mass, and the music, contribute to metaphorical communication of what the Mass is all about.  I'll share that next, and insert my observations about storytelling, metaphors, and the value to Christianity that such worship celebrations bring to humanity.

(To Be Continued.)

New Years Resolution - Fr. Eduard Perrone

Fr. Eduard Perrone in Grotto's pulpit

Several times each year Pam and I will travel across Detroit to Assumption Grotto parish for one of Fr. Eduard Perrone's majestic orchestral masses, complete with full orchestra, choir and pipe organ in the second oldest church in Detroit. Many of the principals and soloists are professionals. I have always said they are better than what the pope experiences in St. Peter's.   The last two Sundays I've gone to hear the premiere and second performance of his Mass to the Mother of Jesus. The mass will be repeated for the third time January 8 at Noon.  It is magnificent. And, of course, it's the Tridentine Mass, in Latin, with all the bells, smells, and glory you'd come to expect... or should. 

What follows is a posting from Diane Korzenlewski's Assumption Grotto Blog regarding Fr. Perrone's suggestion of a New Years Resolution for his flock. Please visit Diane's blog for extraordinary photo essays of the events at Grotto.

Now, here's Diane and Fr. Perrone:

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In his January 1, 2012 column, Fr. Eduard Perrone, pastor of Assumption Grotto, pitched a rather interesting resolution for 2012 to parishioners. His pastoral guidance, spoken from the heart of a shepherd, helps those burdened with various worries these days. He puts before us a spiritual response to adversity that is time-tested and one familiar to the saints.   You can read it here, copied from the Pastor's Descant column in the Grotto News for January 1, 2012.

Listening in on many a tabletalk conversation in recent weeks I’ve noted some apprehension over the prospects for this new year. Though there are indications that there may be an economic upturn (calculated just in time to sway votes) there is concern over what may befall us in the aftermath of that surge. (I speak here about economics, a subject I would best keep silence about, no doubt.) The fears I hear expressed however have not so much to do with financial security as with things of greater concern. While there has always been talk of how deserving we are of God’s chastisements–doubtless true–there is worry that we now may be reaching the limits of God’s patience and headed for a time of real trial.


I have never been a proponent of panic, of conspiracy, or of the immanent consummation of the world. The reasons for my reticence to advocate such positions are reasonableness and confidence in Divine Providence. It’s clear however that we, as a people, seem to be ever more capable of outdoing ourselves in wickedness. For those who delight in being at peace it’s not a good time to be living. There’s altogether too much to cause us to be disturbed. The agitation of the world is threatening to invade the serenity of our souls. Being deeply grounded in faith and hope, with a solid spiritual regimen of life, is the way to counteract these unsettling menaces to our Christian life.

There is a proposal I would like to make to you this new year. Being your pastor, your spiritual guide, I should protect you, teach you and give you goods for your souls. I therefore would like you to take on a practice this new year as a means of imploring God’s blessing on our parish and on you, my parishioners. It is this: that everyone elect to do one act of penance every week during the year 2012–an act in addition to any penitential acts which may already be one’s practice or which the season (viz., Lent) may dictate. This would mean that, if everyone cooperated, there would be fifty-two penitential deeds done by each person in the parish by the end of the year. The motive for these would be exactly what they have always been historically: to avert God’s punishments and to obtain the divine favor.


There is a proposal I would like to make to you this new year. Being your pastor, your spiritual guide, I should protect you, teach you and give you goods for your souls. I therefore would like you to take on a practice this new year as a means of imploring God’s blessing on our parish and on you, my parishioners. It is this: that everyone elect to do one act of penance every week during the year 2012–an act in addition to any penitential acts which may already be one’s practice or which the season (viz., Lent) may dictate. This would mean that, if everyone cooperated, there would be fifty-two penitential deeds done by each person in the parish by the end of the year. The motive for these would be exactly what they have always been historically: to avert God’s punishments and to obtain the divine favor.

What I mean here is not that everyone should do some strenuous, excessive penance (which would appeal subtly to pride and thus be harmful), but something every week that may be rather simple but yet pleasing to God. I’m thinking of something of the kind of making a one hour adoration of the Blessed Sacrament every week; or, of eating at one meal during the week only half portions; or, of denying oneself the purchase of something, directing the savings as alms. I have in mind acts that are of their nature penitential, that is, which cause a little voluntary discomfort, rather than some other good deeds, because the purpose of these is to be spared of what our sins rightly deserve. Also, I am not asking that in every week the same penitential deed needs be done. There’s a great variety of these which can vary on different weeks, and they could be done on a different day of the week, from one week to the next.


You may recall that when the people of Nineveh, from the rulers down to the beasts, did penance God was favorably disposed to them and averted the punishment He had intended to inflict on them. The biblical expression is that God “repented” of the evil He had planned to do to them. Our Lord Himself admonished us, saying that if we would not do penance we would perish. These words suggest to me the program I am asking all my parishioners to adopt this new year.

But, can I bind you, that is, obligate you to do this? I can bind you–to borrow Saint Paul’s expression–only by the bounds of charity, that is, by the pastoral concern I have for your good. I do not want to impose on you any obligation other than to work diligently for the salvation of your soul. What I am suggesting is a means to that end. But I have a hunch that since I, your pastor, am the one doing the asking, it carries the weight, if not of strict obligation, of serious deliberation.


In brief: I am asking every parishioner to do some one secret thing (speaking about it would rob it of merit) every week for this entire new year in reparation for sin–something in addition to whatever disciplines he may ordinarily observe. The reason for this is to beseech the Almighty to protect us, each and every one, this new year and to withhold His “avenging hand” (that too is a biblical expression) from meting out to us what our sins deserve. Will you be “with the program”?


Happy New Year!


Fr. Perrone