LATER ADDITION and WARNING: An insightful associate (J.S.) who follows this blog, asked for a photograph of the Imprimatur page for The Prayer and Life Workshop (PLW) material. We have a number of PLW publications, including all their workshop materials, study guide, leaders guide, and a large document that traces the history of the organization. THERE IS NO IMPRIMATUR. The organization has a very large presence on the web, with workshops in dozens of countries. But when you ask Google to find the term IMPRIMATUR in connection with PLW, NOTHING COMES UP.
My wife, Pam, has taken the PLW leadership training, which is extensive although a bit repetitive, but has successful produced confident workshop leaders.
The workshop is an authentic "workshop" in that it meets once a week for 2 hours for 15 weeks and interactively involves the participants. Participants learn to pray in a variety of ways and are immersed in the Christian Scriptures. Interactively, during the workshop sessions, there are exercises for relaxation in an effort to disengage from the worries of the day and to focus on God, especially by invoking the Holy Spirit. There are Bible readings, songs, quiet reflections, times of silence, times of sharing in the small group that meets, and two fairly long talks in two parts of each session, presented via CD by a slow speaking, serious, male voice.
I have started taking the workshop, mostly because Pam has asked me to. But, normally, we have always prayed a lot together, and when the kids were around we conducted daily devotions of Bible readings and prayers. Even today, privately, I will spend easily an hour day in some form of prayer. I start before I rise from bed by listening to the Divine Office's Office of Readings. After dressing and before breakfast I will write in a prayer diary, which I've kept since I was a teen, my meditations on Bible passages (sometimes contemplations) and a list of intercessory prayers. At noon my iPhone alarm reminds me to stop and pray the Rosary. Before Pam and I start in on our daily activities, we will pray together extemporaneously, and at night before bed we will do the same. At the end of our evening prayers we will recite the Our Father, a Hail Mary, the Fatima Prayer, the Prayer to the Archangel Michael, a Glory Be and finally Bless ourselves. Then, finally, as I go to sleep my iPhone will play the Divine Office's Night Prayer. Prayer and related times of reflection, meditation and contemplation, are invaluable in communicating with God and the saints. They are important forms of therapy, and irreplaceable tools for accomplishing things out of my control.
I write all of that to reinforce that the PLW is something I easily support. But, I have....
PLW
The Prayer and Life Workshop, which is presented in many parishes around the world and in many different languages, has a noble goal and evidently has helped thousands develop an authentic prayer life. This is commendable.My wife, Pam, has taken the PLW leadership training, which is extensive although a bit repetitive, but has successful produced confident workshop leaders.
The workshop is an authentic "workshop" in that it meets once a week for 2 hours for 15 weeks and interactively involves the participants. Participants learn to pray in a variety of ways and are immersed in the Christian Scriptures. Interactively, during the workshop sessions, there are exercises for relaxation in an effort to disengage from the worries of the day and to focus on God, especially by invoking the Holy Spirit. There are Bible readings, songs, quiet reflections, times of silence, times of sharing in the small group that meets, and two fairly long talks in two parts of each session, presented via CD by a slow speaking, serious, male voice.
I have started taking the workshop, mostly because Pam has asked me to. But, normally, we have always prayed a lot together, and when the kids were around we conducted daily devotions of Bible readings and prayers. Even today, privately, I will spend easily an hour day in some form of prayer. I start before I rise from bed by listening to the Divine Office's Office of Readings. After dressing and before breakfast I will write in a prayer diary, which I've kept since I was a teen, my meditations on Bible passages (sometimes contemplations) and a list of intercessory prayers. At noon my iPhone alarm reminds me to stop and pray the Rosary. Before Pam and I start in on our daily activities, we will pray together extemporaneously, and at night before bed we will do the same. At the end of our evening prayers we will recite the Our Father, a Hail Mary, the Fatima Prayer, the Prayer to the Archangel Michael, a Glory Be and finally Bless ourselves. Then, finally, as I go to sleep my iPhone will play the Divine Office's Night Prayer. Prayer and related times of reflection, meditation and contemplation, are invaluable in communicating with God and the saints. They are important forms of therapy, and irreplaceable tools for accomplishing things out of my control.
I write all of that to reinforce that the PLW is something I easily support. But, I have....