Wednesday, October 24, 2007

Indian Legacy Passed Down

My grandmother, Edith (Flesher) Willobee, at an early age at the turn of the 20th century, was drawn to India to be a missionary. She went alone in 1907 and joined a small group of other American missionaries from the Pentecostal Bands. Two years later a young man, Ross Willobee, whom she had met in Bible school, followed her. The following year, after they had learned Hindi, they married. Two years later, in 1912, their first daughter was born, Ruth, who became my mother. In 1915 a second daughter came, Hope; and in 1919, in the middle of a great Indian famine, my uncle David was born. In 1921 my grandfather, Ross, died of black water fever. Edith took down the new doors in their bungalow to make a coffin for him. It took days for her to obtain the local chief's permission to bury Ross, a strange and uncomfortable custom to the Hindustani; they were used to either burning the dead (if they were rich); or after a brief ceremony in the middle of a field the poor carried the body to a river bed where it was buried on the shore in a shallow grave for animals to dig up and eat that night. A custom still followed. Three days later my little uncle David died. He collapsed suddenly during play of an unknown illness. Distraught, Edith, all alone, except for her daughters, removed the new window shutters from the bungalow and made a second coffin. Without waiting for the local chief's permission she buried David next to his father. The story continues for decades as my grandmother, after a nervous breakdown, gets out of bed years later and packs up three ox carts and for 5 years establishes Christian churches in Central India.


This past week, our eldest daughter, Trudy Nelson, traveled to India on her second short term missionary adventure there to do some teaching with a group of other ladies from her Baptist Church. Their goals was to teach a group of former untouchable ladies about growing in the Christian life. A recent India national law has allowed the untouchables to leave their low caste, join a religion, and change their life. Here is the link to pictures of her trip to Hyderabad, Andhra Pradesh. In this picture she wears a sari I purchased during my trip to India in 1982.
picasaweb.google.com/mtrudyn/IndiaOct07

Addendum:

After I posted the above, my sister wrote me (after seeing the blog link) and reminded me that today is the anniversary of our father’s death. Benjamin R. Williams (d. October 24, 1989). Such a date to Catholics is a celebratory date, because it is the date that a person goes to his reward, which in the life of a saint like my Dad, is the moment when he “won the race set before him.” Dad couldn’t wait to go to heaven and praise Jesus. It was a driving motivation in his life...e.g. his eventual death. My mother, Ruth (the tallest of the girls in the picture above) was much the same. When we buried Dad, I can remember my mom standing next to his fresh grave and joyfully pointing to her future grave next to Dad and saying to me, “Someday my body will be right there. But I’ll be in heaven.”

This morning at Mass the priest (Fr. John Riccardo...yeah, I'm lucky) was telling us a little about St. Anthony Mary Claret (d. 1870), whose life (and death) we celebrate today, giving us yet another example upon which to model our life. I had forgotten that today was the anniversary of dad's death. As I was hearing about a little about the life of St. Claret and the example he was to us, I thought of my Dad...and how he was saints too, and a great example for us to follow. Then I thought about Ross and Ross, and my daughter's recent trip to India...literally (for a few days at least) Trudy was following Edith's example to preach to the poor of India....Edith’s great motivation.

We have all these role models for us...and it was cool that I thought through all of this during Mass this morning...as if my guardian angel was reminding me that today was a very special day for me...because of my Dad.

Tuesday, October 16, 2007

Media Bias Blatant in Iraq Reporting

I have tried to stay away from the political and war debate, but daily I am upset by the linguistic and logical fallacies that are blatantly reported in the news. You can identify such stories by the emotional slant and choice of words in the headlines and key sentences. Most of the reporting is far form objective fact finding, but rather selective agenda driven political. I have come to totally mistrust a story unless I read the same thing on several different news services, and see it on Fox News equally with CNN. Watching White House press conferences really ticks me off, when the old lady in the front ask a multipart question that is soaked in question begging assumptions that you know the administration doesn't accept. It doesn't matter if you agree with the administration, but at least report what they are saying objectively. Or the reporters that get angry with the press secretary because they don't like the answer they were given, and attack the secretary verbally as if he or she was evil. So, I encourage everyone to read the following report. I just wish more people would think critically about the lack of critical reporting currently poisoning the American culture.

Media Bias Blatant in Iraq Reporting

Saturday, October 6, 2007

Saint Jody McLeod

I'm not sure if Jody McLeod is real, or if this actually happened, but it really doesn't matter. The sentiment is true. I'm glad to add this to my blog, even though it is also posted on hundreds of other sites on the web. Oh, that this was plastered as wallpaper in the halls of congress.

---------

This is a statement that was read over the PA s system at the football game at Roane County High School , Kingston , Tennessee , by school Principal, Jody McLeod

"It has always been the custom at Roane County High School football games, to say a prayer and play the National Anthem, to honor God and Country."

Due to a recent ruling by the Supreme Court, I am told that saying a Prayer is a violation of Federal Case Law. As I understand the law at this time, I can use this public facility to approve of sexual perversion and call it "an alternate lifestyle," and if someone is offended, that's OK.

I can use it to condone sexual promiscuity, by dispensing condoms and calling it, "safe sex." If someone is offended, that's OK..

I can even use this public facility to present the merits of killing an unborn baby as a "viable! Means of birth control." If someone is offended, no problem...

I can designate a school day as "Earth Day" and involve students in activities to worship religiously and praise the goddess "Mother Earth" and call it "ecology."

I can use literature, videos and presentations in the classroom that depicts people with strong, traditional Christian convictions as "simple minded" and "ignorant" and call it "enlightenment."

However, if anyone uses this facility to honor GOD and to ask HIM to Bless this event with safety and good sportsmanship, then Federal Case Law is violated.

This appears to be inconsistent at best, and at worst, diabolical Apparently, we are to be tolerant of everything and anyone, except GOD and HIS Commandments.

Nevertheless, as a school principal, I frequently ask staff and students to abide by rules with which they do not necessarily agree. For me to do otherwise would be inconsistent at best, and at worst, hypocritical... I suffer from that affliction enough unintentionally. I certainly do not need to add an intentional transgression.

For this reason, I shall "Render unto Caesar that which is Caesar's," and refrain from praying at this time.

"However, if you feel inspired to honor, praise and thank GOD and ask HIM, in the name of JESUS, to Bless this event, please feel free to do so As far as I know, that's not against the law----yet."

One by one, the people in the stands bowed their heads, held hands with one another and began to pray.

They prayed in the stands. They prayed in the team huddles. They prayed at the concession stand and they prayed in the Announcer's Box!

The only place they didn't pray was in the Supreme Court of the United States of America- the Seat of "Justice" in the "one nation, under GOD."

Somehow, Kingston , Tennessee Remembered what so many have forgotten. We are given the Freedom OF Religion, not the Freedom FROM Religion. Praise! GOD that HIS remnant remains!

JESUS said, "If you are ashamed of ME before men, then I will be ashamed of you before MY FATHER."

Thursday, October 4, 2007

Evangelical Truth Bites from India

A couple of months ago, while driving back from meetings in New York, I stopped at an Ohio Turnpike Rest Stop. I was driving the Nineveh's Crossing van, which, under the logo, is written: Exploring Faith, Values, and History Through Digital Media. As I returned with my bottled water (I had given up finding anything to eat) I noticed a distinguished Indian man in his 60s or 70s standing near by van on the nearby grass. He approached me and asked what "Nineveh's Crossing" meant. He may have also noticed the license plate that reads simply: "NINEVEH". I explained, trying to provide my audience a brief history of the Old Testament story of Jonah, Nineveh, and the reluctant prophet's adventures. At first the man tried to bate me by implying he was Hindu and I needed to explain things to him.

But there was glint in his eye, he wanted me to rush past the story of Jonah as if he was very familiar with it, and then, when I asked, he told me his name -- "Matthew." I almost laughed out loud, and I surely grinned ear-to-ear. Yeah, right! Some Hindu, named after the author of the first book in the New Testament. Give me a break.

Matthew was smart, engaging, and I figured he was one of the long line of Indian Evangelists (some of which I've known both from here and India) who have mastered that delicacy between passion for the Bible and their Christian faith, and a wonderful respect and dignity for the person they're evangelizing. I did not mind being at the other end of what I figured was a seasoned preacher practicing his trade, here on the lawn next to one of America's great turnpikes. There was a Pauline essence to the scene -- and I let it soak in. Matthew really didn't preach at me, but he asked me a lot of questions about my "evangelization" and I ended up giving him a copy of Common Ground.

As it turns out he lives only a few miles from me here in the suburbs of Detroit, and occasionally I receive from him a letter. If you've ever been in a job with some public exposure, you've probably received letters or large envelopes with multiple news clippings or manic letters ranting about something germane or obscure. A while back we received a large envelope from someone (the sender's names are never included) with photostat copies of headlines and articles going back to the 1950s about everything anyone ever associated with the Catholic Church had ever, supposedly done wrong. Scrawled on the margins were rants against Catholicism. But strangely enough the sender had also included some articles about Judaism and Hare Krishna. We had an interesting chuckle and then threw collection away. Two weeks ago, when TBN aired Common Ground in the middle of the night, the 800 lines started to right at 3:30 AM. (Yes the business and production offices, and warehouse for SWC Films and Nineveh's Crossing are in our home). I finally answered the phone and the caller said quickly: "Why don't you people just praise Jesus instead of trying to get Protestants and Catholics to talk to each other? (CLICK)" Go figure. I have no idea what that meant in a rational world. (The phone rang for the next two days. A lot of orders. for the DVD.)

But, when we get letters from people with names and addresses attached I always read it all, and often, if necessary, answer...until we get essentially the SAME letter...proving that my earlier reply was not read, ignored, or not understood.

But when I get a letter from Matthew, it's different. The envelop (usually a stray Hallmark card envelope...today's was pink) are addressed to "Bro. Stanley D. Williams". The sticker on the back reads "ABORTION: The foundation on which to build a violent society." (I love this guy's sentiments.) The writing is a flamboyant print-cursive not unlike India and Urdu script. He writes in blue ink on think white, thinly lined paper, both sides, no margins, and his lines overlap slightly. His proofing marks, additions, and embellishments are in red, written between the lines. The pages have all the characteristics of a manic "crazy" conspiracy theory radical. Except they read like classic sermons. And here is a selection:
Beloved Bro. Stan,

Loving power (lightening symbol) greetings to you in the Wonderful Holy Jealous name of our Lord, Master, Savior Jesus Christ.
As a sequel to sending the second letter I read the Book of Jonah. It was edifying....It takes a little violence to inherit the kingdom of heaven here on earth. It is a mystery -- the mystery of truth. As the Psalmist prays intently, pleads passionately: Send out your truth (Ps. 43) and your light and usher me into the 3rd day - the day of wonder. Nineveh was a 3-day journey (across). But one day's journey (by Jonah) created such revolutionary change, just imagine had he gone the full course.

But for us God has opened the way to enter the Holy of Hollies and worship him there in Spirit & Truth in the beauty of holiness. You are meant for that! (Jonah 1:6 The captain of the ship said to Jonah: "Rise up and call upon our God! Perhaps God will be mindful of us so that we may not perish." Ephesians 5:14 "Awake, O sleeper, and arise from the dead, and Christ will give you light.")

[SW: It's interesting that the ship's captain prophesied and foreshadowed what would happen in Nineveh and in the Passion of Christ.]

Matthew continues: Save and Compare is a popular marketing strategy here in the U.S. Just apply, extrapolate it to the spiritual market of truth and fables. Compare and Save yourself from this untoward generation. That is Peter's prescription. (Acts 2:40). Note verse 41. As I choose, so I eat, and I am what I eat. We have Angel food and Devil's food in the market - literally!

COMPARE:
Mask or Manifest (Eph 5:13)
Perish or Flourish (Gal 1:16)
Perversion or Perfection
Slavery or Mastery
Blackness or whiteness as wool & snow (Isa 1)
Flee from or flee to (Heb 6:18)
Pit (of corruption) or Palace (like Joseph's protocol order)
Lying vanities or True value
Corruption or Correction
Select or All (Acts 3:22)
Shadow or Light
Preach for hire or Preach what I bid thee
1 day's journey or a full 3-day Journey

The choice is ours, purely personal. Let us personalize. God spare you. So arise, let Christ shine upon you and pity you. Amen.
I've often heard Christ's reference to his own death and resurrection, as signified by Jonah's three days in the whale. As Jonah goes into the whale, so Christ descends to hell. Coming out of the whale, and out of the grave brings salvation. But Jonah only preaches for 1 day, and the city repents. Imagine if Jonah had gone the extra days? What would have happened if Jesus had only spent 1 day in the grave, instead of 3. The lesson here is perseverance in the face of adversity, and choosing repeatedly, while in the belly's stomach, what is good.

Friday, August 24, 2007

Youth Praise Night

Here's an idea that when part of an over all strategy can help youth focus on making Jesus the central part of their life.

Last night, (August 23, 2007) Pam and I had the chance to attend a Youth Praise Night in North Branch, Michigan at SS. Peter & Paul Parish. It began in a huge tent set up for the weekend parish festival and later moved indoors because of threatening thunder storms that rolled through the thumb region of Michigan. But the bad weather did not dampen the group's enthusiasm. The Michigan Catholic (Robert DeLaney) did pre-event coverage which you can read about HERE.

Fr. Rich Treml, pastor of the parish, told me he hoped the event will get the youth in the area, both Protestant and Catholic, excited about trusting Christ with their lives.

Fr. Treml's team invited Evangelical Nate Kreger's worship and praise band from a local Protestant church to lead off the night's activities. Leading those gathered in the tent in a long set of upbeat Gospel-Praise-Worship songs with an emphasis on a loud heavy beat, Nate and his team got the youth, and many of the adults dancing in the isles -- or at least bounding in front of their white plastic lawn chairs.

But what can't be missed are the words of the songs that remind us all that "God is an Awesome God" and to trust God with our entire life in everything we do.

Significantly, while the music took place outside and then in the church's sanctuary, a group of adults prayed before an Exposition of the Blessed Sacrament. As they prayed, they could look out from the chapel on the sanctuary's activities. Over the worship leaders, above the altar, is a beautifully wood-carved crucifix.



Leading the second set, inside the church, was the Saginaw Diocese Praise Team led by Catholic Evangelist Bill Richart. Bill has a website if you want to contact him, HERE.




I took heart at seeing parents bring their younger children to expose them to the enthusiasm that worshiping God should prompt in all of us.





Mass is mostly a time of quiet reverence, but David made loud, banging noise in the presence of God as his sacrifice of praise.

We can do the same.

Thursday, August 23, 2007

Basics of Adult and Teen Faith Formation

Yesterday my wife, Pam, watched the Catholic daughters of our neighbor for a few hours. The night before, Pam and I had watched ONE NIGHT WITH THE KING, a very good and recent movie on the Biblical story of Esther. I suggested to the girls that they might like to watch the movie while they were over. After chasing our cat around the house for a while, the girls settled down, and Pam turned on the DVD and projector system.

During the movie the oldest (Age 13) asked a lot of questions. Pam, being well versed in Bible stories by her parents, and by the parenting of our own children in Evangelicalism, provided answers throughout the movie. She was surprised, however, at how little this catechised and first communion young lady knew about the Bible. (Pam later told me that two years ago the Director of Religious Education at our Catholic church gave a test to the 7th and 8th grade catechism students, that they all failed.)

Later, after the girls had returned home, their mother came over and asked Pam for a Bible so her 13-year old could read the story of Esther as Pam had suggested she do. Evidently, the only Bible in this Catholic home was a hard-to-read Orthodox edition. Pam came into my office and rummaged through my shelf of Bible translations and editions, and found one. But today, I think, we're going out to buy the girl and her sister a good teen Bible -- maybe even one in LEATHER.

During my devotions and prayers this morning, I was asking God for a way to communicate with the Church the results of the research I've begun on the BEST PRACTICES OF ADULT (and TEEN) FAITH FORMATION. It occured to me that there are some absolute (that's A.B.S.O.L.U.T.E.) basics of faith formation, that begin with having a Bible, and being very familiar with the stories in it.

I started listing in my prayer journal the basics (below). Please feel free to enhance and send suggestions for improvement on this list. These have numbers, but I'm not suggesting an order. While these are suggestions to individuals, they are also suggestions to church leadership (bishops, priests, DREs, and parents) to do things that, hopefully, cause these to occur.

1. Get a Bible and read it -- to yourself, to your kids, everyday, all the time, for the rest of your life. Get a LEATHER one with your name imprinted on the cover in gold leaf. Make sure the text is easy to read (type size) with lots of study helps inside. A concordance or small encyclopedia is REALLY necessary.

2. Get (give out as gifts) a Catechism of the Catholic Church, and use it in your Bible readings and studies.

3. Attend inspirational events, or create them and ensure that there is discussion and/or a talk by a captivating speaker in conjunction with these: Gospel music concerts, Biblical movies, field trips to spiritual destinations, praise and prayer meetings with both small and LARGE groups, Eucharistic adoration in an environment that is memorable (e.g. tents, candles and great music).

4. Attend (organize) Bible Studies for small and large groups. These need to be led by either someone close to the attendees (a parent), or an excited, captivating leader who is above reproach. PLEASE DO NOT APPOINT BIBLE STUDY LEADERS WHO MIGHT HAVE A DEGREE IN THEOLOGY, BUT ARE BORING. Desire to lead these groups, or a passion for the activity IS NOT ENOUGH. The facilitator MUST HAVE A GIFT OF LEADING AND FACILITATING. People will attend PRIMARILY because of their attraction to the leader. That is why we call them "leaders" -- because people naturally follow them. (A friend just told me that she may drop out of RCIA because the leader is BORING.)

5. For teens, participate in a Bible Quiz team, and beat the socks off the Evangelical Churches in your area. For adults, start and coach a Bible Quiz team from your church. If you have never heard of Bible Quizzing, learn. A god place to start is http://www.wbqa.org/. This was an important part of my upbringing, and one of the reasons that many Evangelicals know their faith better than Catholics.

6. Participate (create) small growth groups around interests and or callings (e.g. music, service, parenting, singles, business, work, sports). These are groups where small groups of people get together regularly to study, fellowship, pray, and, most importantly, are there to help each other during the week when trials or celebrations occur. EVERYONE in a parish should be assigned to a small group, whether or not they attend. In some churches small groups are assigned to a layperson who becomes the informal leader and instigator of prayers or events for the group. In some Evangelical Churches these people are called deacons and deaconesses (which are much different from the trained deacons in Catholicism.) Don't get hung up on the name. Call them something different. Just do it.

7. Start and maintain a prayer telephone chain (or email, or text messaging) for everyone in your small group, and by extension the entire parish. When someone needs prayer, the group leader is called, who becomes a gatekeeper, and the group is called to pray. These are VERY helpful to inculcating the Christ centered existence during the week.

8. Attend (organize) regular all-church one hour prayer meetings that include:
--- 1. Worship and adoration for 20 min.
--- 2. Prayer for personal and group needs for 20 min.
--- 3. Singing and praise for 20 min.

9. Hold family prayers EVERY NIGHT before bedtime. This is NOT a prayer just before a meal while the food gets cold. These should be led by the eldest, like a parent (if so inclined), and should include daily scripture reading, structured prayers, and spontaneous prayers about personal needs. Keep the length reasonable. My sister and I used to fall asleep as my parents prayed "around the world" -- and then we'd be reprimanded for falling asleep. God help us! (When you're an adult, one-hour in a solid block should be your goal, but we're discussing "basics" here, not advanced spirituality.)

10. Attend (organize) Sunday School classes EVERY SUNDAY, for the REST OF YOUR LIFE. Platoon with Mass. Sunday School classes may become the main meeting time for the small group, which can also meet occasionally for recreational events. (See my other post on Sunday Schools.)

My research is producing wonderful results. People are sending in great ideas, and I will continue to share these ideas in the coming months. Please keep the ideas coming, and even post them in the comments below. And please forward these posts to others. Talk this up. There's a lot of work to do -- by all of us -- the body of Christ.

Sunday, August 19, 2007

Christ Came to Set Us Ablaze

Today's Scripture Readings point again to this theme of "turning-on" nominal Christians to the faith, as opposed to just going through the weekly ritual of going to church.

In Jeremiah 38 (and before) we read Jeremiah's prediction of the Babylonian captivity because King Zedekiah and the citizens of Jerusalem were just going through the motions.

In Hebrews 12 we read about the many saints that went before us to heaven who are watching our progress, hoping that we obey God and his priests, so we don't turn up in captivity.

And in Luke 12 Christ says:
I have come to set the earth on fire, and how I wish it were already blazing! (Luke 12:49
Compare that verse (Luke 12:49) to Revelations 3:14-16:
To the angel of the church in Laodicea...because you are lukewarm, neither hot nor cold, I will spit you out of my mouth...(Rev. 3:14-22).
Do you see the parallel between the OT and NT passages? God warns Jerusalem (a metaphor for today's church) to obey God's spiritual leader set over them, Jeremiah, or suffer the consequences, which is exile. In the NT Jesus wishes the people were on-fire (hot) but to those that just go through the motions, He will spit them out of his mouth.

Catholics, especially, get lazy I think, because we falsely think that because we participate physically in the sacraments (e.g. Holy Communion once a week), we're on the right path.

But the Church's teachings through councils, popes and evangelists, continually remind us that the disposition of our heart (i.e. the degree of our faith) determines the degree to which the physical sacrament is able to impart grace. In The Catechism the section on The Sacraments of Salvation BEGINS with a condition:
Celebrated worthily in faith, the sacraments confer the grace... (1127).
A few paragraphs later, the IN BRIEF section leaves us with these reminders:
They [the sacraments] bear fruit in those who receive them with the required dispositions (1131).
The Holy Spirit prepares the faithful for the sacraments by the Word of God...in well-disposed hearts" (1133). (emphasis added)
In other words, we have to participate by the discipline and focus of our hearts and lives. We have to make Christ the center of our lives if we expect to get to heaven.

Saturday, August 11, 2007

On-Fire Protestant or Lukewarm Catholic?

The Need for an Adult Sunday School in Every Parish.

A Proposal and a Request for Best Practices.


In very recent months I have come face-to-face in conversation with regular attenders at Mass who have proclaimed to me:

  • Jesus isn't God, Buddha is just as good.
  • I don't pray with my kids because they aren't into that.
  • It doesn't matter that I'm living with a man who isn't a Catholic (and who isn't my husband), I'm a good Catholic and I go to Mass every week.
  • Suicide is not the result of a lack of faith, but insanity.
  • I'm all alone, and I have no one to help me.
  • I don't know anyone at Church.
  • Wearing occult jewelry and partaking of Holy Communion is not a contradiction.
  • I can't expect our priest to visit my son in the hospital.
I'm 60-years old now. When I was a kid, in the 50s, I hung around with Catholic friends in my neighborhood, and got to know their parents who went to Mass every week. These were not people that I would have thought were Christians. (Sorry if I come off as judgemental here; I don't mean to suggest I know if these people were going to heaven or hell. But by their language, topics of coversation, and lack of personal witness of any Christian faith -- there was certainly plenty of information to evalutate that Christ and Christianity was not central to their lives.)

Today, I know people that go to Mass that are likewise faith-challenged or are holding out for a god of their own choosing—the new atheism, e.g. "I believe in God, and he's just like me" (Dr. Ray Guarendi). I know many that are great and holy Christians. But too many, I conclude, have no clue what their faith means or how to appropriate it for their everyday needs. They worry, but prayer to God is not the first thing that comes to mind. To many Catholics, God is as distant as FEMA appeared to be to the victims of Katrina....a long way off, disinterested, incapable, and under funded.


Our bishops know the problem, however -- at least those that had something to do with drafting USCCB's statement Our Hearts Are Burning Within Us. The first section of this statement is titled, "A Renewed Commitment to Adult Faith Formation." The third & fourth paragraph, in part, read:
To grow in discipleship throughout life, all believers need and are called to build vibrant parish and diocesan communities of faith and service. Such communities CANNOT exist without a strong, complete, and systematic catechesis for all its members. By "complete and systematic" we mean a catechesis that nurtures a profound, lifelong conversion of the whole person and sets forth a comprehensive, contemporary synthesis of the faith...[that] will help ADULTS to experience the transforming power of grace and grasp the integrity and beauty of the truths of faith... Adult faith formation, by which people consciously grow in the life of Christ through experience, reflection, prayer, and study, MUST be "THE CENTRAL TASK in [this] catechetical enterprise, becoming THE AXIS around which revolves the catechesis of childhood and adolescence as well as that of old age. (some emphasis added, some are the bishops)
The bishops go on to pledge their commitment to make this vision a reality. Coming from Evangelicalism, the descriptions in this statement sure sound like adult Sunday School.

In the DVD program Common Ground: What Protestants and Catholics Can Learn From Each Other, in response to Evangelical pastor Steve Andrews' questions about what Catholics can learn from Evangelicals, Father John Riccardo says this:
To many Catholics, their faith is like a book on a bookself that they pick up only on Sundays. But to an Evangelical their faith is the WHOLE bookcase.
As an Evangelical for the first 50 years of my life, I learned that it was important to make Christ and my faith the bookshelf of my life -- or at least try hard to reach that goal. When I had a problem of any kind, I was imbued, automatically, to turn to God for help...and then turn to other Christians in my life—my pastor, my Sunday School teacher, my friends, my prayer partners, my deacon. When I was a youth pastor, it was a normal part of my life to get calls from those under my care asking for help with everything from a flat tire to sexual temptation.

One of our adult daughters goes to an active and generally well-run Evangelical Church where they just assigned new deacons and deaconesses. Their job is to be ready to help those in the church assigned to them in any and every way possible. Phone numbers are exchanged, prayer chains established, small prayer meetings gather weekly. Bible studies are held weekly as well. And it should be noted that the entire congregation is continually encouraged to join and attend these weekday small groups, AND regularly attend a Sunday School class for adults.
In such an environment you grow up knowing that your first line of defense in any and every kind of problem is your Christian leaders and friends, e.g. God.

The central technique that Evangelicalism uses to create this culture is Sunday School, which is not just for kids, but for adults of all ages and interests. Evangelical Sunday School is an EVERY week event for the REST OF YOUR LIFE. It becomes the single most important event of your week, next to worship, that strengthens your spiritual commitment. The classes are organized around interests such as business, evangelization, parenting, singles, music and so on. This week in The Michigan Catholic, Sr. Janet Schaeffler, OP, the archdiocean associate director for adult faith formation lists over 100 topics that could serve around which to structure Sunday School and other faith formation classes. Regardless of the topics, however, the center is always the faith and how we can make Christ the center of our life and at the heart of ever decision. The idea behind Sunday Scool or any faith formation activity is not just head knowledge, but heart and soul application.

Evangelical Sunday School provides a comprehensive focus to the concept of faith community. In preparing for this article, I came across a website that answers the question: How to Start a Sunday School. I recommend it to our Catholic bishops, priests, and DREs. This page from the Sunday School Board of the Southern Baptism Convention provides a good addendum to the bishops' published vision. This short but comprehensive page explains the purpose and elements of a successful Sunday School program around nine building blocks: Explore, Examine, Engage, Educate, Enlarge, Enlist, Encourage, Embark, and Evaluate.

In my experience, my Sunday School classes (from childhood through my adult years) became the center of my Christian community in which I operated. Many Catholic parishes are too large to establish support communities without activities outside of Mass. Most parishes have many such groups. But there is only one kind of group that directly affects the spiritual growth (in knowledge and faith and service) all at the same time... and that is a group that operates like a Sunday School class.


WE DON'T WANT TO COMPETE WITH MASS


When I first started to suggest a Sunday School program that ran in the educational center of the church at the same time as Mass, I was told that it would be inappropriate because people might go to Sunday School instead of Mass, and that would be a sin.

Hello, folks, let's not be ignorant about this. First, Catholicism isn't an either/or religion, it's an "and/both." Platooning Mass and Sunday School is a natural . EVERYONE goes to BOTH, EVERY WEEK. Second, if someone goes to Mass, but would rather be somewhere else, well, they need to go to confession just as if they weren't in Mass at all. ALL of Catholic doctrine, especially dealing with the sacraments, requires the right disposition of heart or the sacraments have no effect. Better that a person skip Mass and go to Sunday School, if while they're IN Sunday School they learn the reason for attending Mass. Every bishop and priest knows that there are far too many people attending Mass that believe that attending it physically, but wishing mentally they didn't have to, is of absolutely no spiritual good. Maybe some spiritual good may come out of belligerent attendance, but such individuals might as well go practice their faith on the golf course.

A Catholic customer told me last week that when their children became teenagers, they stopped going to the Catholic Church because it was robbing their children of the enthusiasm for the faith. You can blame these parents all you want for not knowing how to inculcate a passion for Catholicism at home, but when the priest only allows one verse of the recessional hymn because he's trying to keep Mass short so people will not leave too soon for the beach...something else is wrong. Their parish was one that gets significant operating revenue from Bingo. If this was my parish, and another Catholic Church wasn't close at hand, I'd take my teens to the local Evangelical church if it had an alive youth group that would get my kids excited about Christianity. It may be far better that our kids be on fire for Christ and their faith vigorus while attending a Protestant faith community, than lukewarm about Christ while half-heartedly attending Mass at a Catholic Church. Christ has warned those that are lukewarm that he will spit them out of his mouth.

As Thomas Howard wrote, "Catholic is not Enough" and I will declare that "Mass is Not Enough." The Eucharist may be the center and summit of our faith, but that statement assumes that there is enough faith to understand the importance of The Eucharist. When the faith is lukewarm, or cold, The Eucharist, miraculous as it is, is of little consequence. In fact, if you don't believe the dogmas of the faith and practice them, the Church advises you to not take The Eucharist, as does the Bible for fear of illness. That is why Protestants that attend Mass are asked not to take communion with the rest of the community.


Our bishops know that the faith of too many Catholics is lukewarm. In paragraph 35 of "Our Hearts Are Burning..." they state:
Many Catholics seem "lukewarm" in faith (cf Rev 3:14ff). And as surprising as that statement may be to some, it is nearly an equivocation. Notice the couching and politically correctness of how it is worded. Al Kresta told me he read a book when he came back into the Church about how bishops are chosen -- they can't be confrontational. This statement from paragraph 35 underscores Al's discovery. The truth that our bishops understand, but that they were afraid to confront in plain language could probably be stated this way: "Too many Catholics are lukewarm in their faith and Christ has promised to spit them out of his mouth. We gotta do something about that." (cf. Rev. 3:14ff)" Let's get with the program, or Christ is going to spit all of us out of his mouth.

I propose that every parish start an adult Sunday School program... with all volunteers from the parish... and around that Sunday School program build up the passion for the Church so that not only will Christ embrace us, but we will attract those in our world, neighborhoods and communities that need what only Christ can offer — salvation... for now and for eternity.

At my company, Nineveh's Crossing, we may soon start a multi-year project that will collect and publish annually, the best practices in any Christian community for imbuing a vibrant, passionate, and practical faith. We will be particularly attentive to successful techniques found in Evangelicalism. But we will also include Catholic devotions, with suggestions of how to make the practices produce spiritual fruit and a passion for the faith.


Please send this article to others and ask them to send their observations of best practices and case study descriptions to me. I will give each credit for their contributions. With your observations please send contact information of the church or locale that is implementing the best practices that you share.

If you know of a Catholic Church that actually has a Sunday School program up and running, please tell me who it is. Send information to me at Stan@NinevehsCrossing.com. The project needs a name, as well.


To God Be The Glory. We have a duty to present the Church to Christ as His Bride, spotless. We have a way to go.

Stan Williams

Friday, August 10, 2007

Fr. John Riccardo's Pod Casts

Lately my concern has been focused on how to turn up the heat on Catholic passion for the faith. The reason many of us Evangelical converts came over to Catholicism has everything to do with the logical and historical consistency of Catholic doctrine and it's agreement with the Bible. It has very little to do with the witness of Catholics around us. In fact, many of us became Catholic in spite of the poor Christian witness of Catholics around us.

This is nothing new, to us, or to the bishops, who have authored two documents (or statements as they call them) about the importance of adult formation in the faith, and the lack of it in the American Catholic Church. (See Our Hearts Are Burning Within Us and Summary of the National Directory for Catechesis, available from the USCCB's Website store.)

When I speak of this concern to some bishops or priests, I get blank stares and sometimes a rebuttal. Pardon my shorthand, but I think there is an attitude in American Catholic culture that Mass is Enough. Sorry, but, Mass is Not Enough. As Fr. John Riccardo says in the DVD Common Ground, faith for some Catholics can be like a book on the bookshelf, but for Evangelicals their faith is the whole bookshelf. There is a lot we Catholics can learn from Evangelicals in terms of how to make our faith vigorously, and intimately part of our life.

In the meantime, there is much we ALL can learn about our Catholic Faith. As many of us believe, there is about 2,000 years of stuff to catch-up on. Multiple lifetimes will not be enough. But thankfully, there are priests (and bishops) like Fr. John Riccardo that continually challenged us with top-flight instruction and catechesis.

Today, I discovered his Podcast site. Wow! Is it loaded. And it appears to be all free. There are his homilies, talks about others like theologian Dr. Robert Fastiggi who has approved some of Nineveh's Crossing's products, and it looks like Fr. John's entire RCIA program. This is a goldmine folks. Check it out. Here's the link: frjohnriccardo.libsyn.com

Thursday, August 9, 2007

Rebuilding the (Temple) Church

I am often asked what the name of our distributon company (NINEVEH'S CROSSING) means. I keep coming up with variatons on the same answer. Here's yet another one.

In a recent email to our Nineveh's Crossing customers, I added these two Scriptures at the bottom.
Whoever, therefore, among you belongs to any part of his people, let him go up, and may his God be with him!" ...Then everyone whom God had inspired to do so -- prepared to go up to build the house of the LORD in Jerusalem. (Ezra 1:3)

My answer to them was this: "It is the God of heaven who will grant us success. We, his servants, shall set about the rebuilding; but for you there is to be neither share nor claim nor memorial in Jerusalem." (Nehemiah 2:3)
That might have been okay, but two weeks later I wasn't sure anybody understood why I put them there. So I added this mysterious explanation:
In case you don't get the significance of the scriptures that follow, they're both addressed to exiles who were, in part, in NINEVEH, and they were asked to leave their place of exile, and CROSS back to the promised land and build the church.
Ah, now, that got a response from one alert soul who wrote:
I am sorry but I do not understand the meaning or application of the two Scriptures at the end of the email I just received. Thank you. (Annette S.)

Well, Annette, you're probably a lot more astute about ancient history than the writer of that explanation, and so you have forced me to hide under a small mountain of books, in an effort to explain my speculative view of history.

Alas, I've emerged from my canyon of paper to come up with this even more speculative defense. (Does pride have no corner where it can simply say, "I have no clue what that means, I must have had too many cornflakes for dinner?")

A SHORT DEFENSE

The Scriptures and my oblique remark relate to Nineveh's Crossing's desire to have something to do with rebuilding and reuniting the Christian Church. Recently, I re-read parts of Ezra and Nehemiah, and saw a connection between how Ezra was rebuilding the Temple (analogous to the Church) and Nehemiah was rebuilding the walls to protect the people and the Temple (analogous to a defense of the Church). We see ourselves as trying to do both. Evangelization has numerous facets: (a) building up of existing Christians, (b) conversion of people who call themselves Christians but really aren't, (c) conversion of unbelievers, (d) restoring Christians who have fallen away, (e) and stoking the fire where the embers are almost cold and dark. Jonah apparently was preaching to non-believers (see first drawing).

Ezra (see second drawing) and Nehemiah were stoking the fires as they preached to the people in Jerusalem. As Jonah crossed through Nineveh, the city repented and came to God. As Ezra and Nehemiah crossed from Babylon to Palestine with building materials and treasures to restock the Temple, so they were rebuilding (and reuniting) the people of God to their rightful worship.

It seems to me that a great body of Christians are in exile; they are in a lot of places, but they're not home in the Church that Christ started and the Apostles built. We're in Babylon and perhaps in Nineveh. God is calling us back to rebuild the Church. But to do so, we're going to have to CROSS over a wilderness and find our way to Jerusalem. The physical wilderness that Jonah and the Jews transited is a metaphor for our spiritual and perhaps physical journey, if not also for our physical confrontation with metaphoric whales and robbers along the way; and Jerusalem is a long understood metaphor for the physical and spiritual Church.

Indeed, the journey for most of us will not be an easy one. Jonah had to battle his own lack of faith and trust in God and probably showed up at Nineveh's gates bleached white and smelly from being in a whale's stomach for days (At the right Jonah is cast forth by the whale. I personally think that what scared the Ninevehites into repentance was Jonah looking like a walking ghost; he probably spelled like hell...[pssst, Stan...you're writing about Jonah not you. Oh yeah, sorry.] ...he probably smelled like hell. Did he "scare the hell" out of Nineveh's inhabitants?)

Ezra and Nehemiah were afraid of battling robbers and raiding parties during their journeys back to Palestine. Nothing worthwhile is easy. If it's not whales, it's robbers. And after you get where you're going, you have to contend with hecklers and political opposition. (Ezra 4)


MY MORE SPECULATIVE VIEW OF HISTORY

My very shallow understanding of history during this time of the Old Testament puts Jonah at Nineveh's gate about 785 BC. Nineveh at the time (see colored drawing), appears to have been the Assyrian capitol. To Nineveh's South are the Babylonians, and to their East the Medes. In the 600s, Nineveh is decimated by the Babylonians and the Medes who split up Nineveh's wealth. In the late 600s and 500s, the Babylonians take Isarel into exile. And in the 400s, Ezra and Nehemiah are allowed to return with some Jews to rebuild the Temple and Jerusalem's walls. (Today the ruins of Nineveh can be found across the Tigris river from Mosul, Iraq.)

So, it seems possible that when Ezra and Nehemiah return from Babylon, they draw some Jews out of the area that was once NINEVEH, and together they CROSS back into Palestine to rebuild the physical aspect of their faith, the temple (drawing at the right) and the walls. I saw the two Scriptures I cited as a call to Christians to unite and to rebuild the Church and its defenses.

Thank you, Annette, for asking the question. It is always fascinating to me to try and figure out what my mind was doing when I write stuff without thinking very hard about it. Hope this helps.

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The wonderful black and white illustration above are by French artist Gustave Doré (1832-1883) who produced hundreds of quality Bible story illustrations in his lifetime. (I wish Blogger had an easy way to capture drawings.) In all of them there is a leader, a group of people laboring, and the rebuilding of a spiritual struture within the physical realm. Fascinating stuff.